Mesorat%20hashas for Bava Kamma 198:7

למה ליה למימר מזיק הוא פושע הוא אי אמר מזיק הוא הוה אמינא הני מילי היכא דקא עביד בשכר אבל היכא דקא עביד בחנם לא קמ"ל פושע הוא

Now, the difference between the first Tanna and R. Nathan is on the question of the liability for hire [whether or not it is progressive from the very commencement],<span class="x" onmousemove="('comment',' [R. Nathan holding that it is, whereas the first Tanna holds that there is no liability except at the very end.] ');">¹⁰</span> while the difference between R. Nathan and R. Judah the Prince is on the question [what is her attitude when the betrothal is made both by the foregoing of] a debt [and the giving of] a <i>perutah</i>.<span class="x" onmousemove="('comment',' [R. Nathan maintains that the woman thinks primarily of the debt, while, according to R. Judah the Prince she thinks more of the perutah.] ');">¹¹</span>

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